Appearance
Excerpt
Excerpt from The Underdogs: A Novel of the Mexican Revolution, by Mariano Azuela
"Limon? What the hell do I care? If I'm bound for hell, Sergeant, I
might as well go there now. I don't mind, now that I've found as good a
remount as this! Look at the cheeks on the darling, look at them!
There's a pair of ripe red apples for a fellow to bite into!"
"I'll wager you know Macias the bandit, lady? I was in the pen with him
at Escobedo, once."
"Bring me a bottle of tequila, Sergeant: I've decided to spend the
night with this charming lady.... What's that? The colonel? ... Why in
God's name talk about the colonel now? He can go straight to hell, for
all I care. And if he doesn't like it, it's all right with me. Come on,
Sergeant, tell the corporal outside to unsaddle the horses and feed
them. I'll stay here all night. Here, my girl, you let the sergeant fry
the eggs and warm up the tortillas; you come here to me. See this
wallet full of nice new bills? They're all for you, darling. Sure, I
want you to have them. Figure it out for yourself. I'm drunk, see: I've
a bit of a load on and that's why I'm kind of hoarse, you might call
it. I left half my gullet down Guadalajara way, and I've been spitting
the other half out all the way up here. Oh well, who cares? But I want
you to have that money, see, dearie? Hey, Sergeant, where's my bottle?
Now, little girl, come here and pour yourself a drink. You won't, eh?
Aw, come on! Afraid of your--er--husband ... or whatever he is, huh?
Well, if he's skulking in some hole, you tell him to come out. What the
hell do I care? I'm not scared of rats, see!" Suddenly a white shadow
loomed on the threshold.
Explanation
Mariano Azuela’s The Underdogs (Los de abajo, 1915) is a foundational novel of the Mexican Revolution (1910–1920), offering a raw, unromanticized portrayal of the conflict from the perspective of the common people—peasants, bandits, and disillusioned revolutionaries. The excerpt you’ve provided captures the nihilistic bravado of Demetrio Macías, the novel’s protagonist, a former peasant turned revolutionary leader whose descent into drunkenness, violence, and moral decay mirrors the broader chaos of the revolution. Below is a detailed breakdown of the passage, focusing on its themes, literary devices, character dynamics, and significance within the novel.
Context of the Scene
This moment occurs later in the novel, after Demetrio Macías has risen from an oppressed peasant to a feared revolutionary caudillo (warlord). His movement, initially fueled by idealism and the promise of land reform, has devolved into banditry, looting, and senseless violence. The scene takes place in a cantina or brothel, where Demetrio, drunk and reckless, interacts with a woman (likely a prostitute) and his sergeant. His behavior reflects his disillusionment with the revolution’s goals and his embrace of hedonism as a coping mechanism.
Themes in the Excerpt
The Corruption of Power and Revolution
- Demetrio’s dialogue reveals his complete abandonment of revolutionary ideals. His repeated dismissals—"the colonel? ... Why in God's name talk about the colonel now? He can go straight to hell"—show his contempt for authority, even his own. The revolution, which began as a fight for justice, has become a self-serving free-for-all.
- His drunkenness and sexual aggression symbolize how power has dehumanized him. He no longer fights for a cause; he takes what he wants, whether it’s money, women, or alcohol.
Nihilism and Existential Despair
- Demetrio’s fatalism is stark: "If I'm bound for hell, Sergeant, I might as well go there now." This reflects the loss of hope among revolutionaries who realize their struggle has no meaningful end. The revolution has become a cycle of violence with no redemption.
- His physical decay ("I left half my gullet down Guadalajara way") mirrors his moral decay. The revolution has consumed him, leaving him a hollow shell.
Machismo and the Exploitation of Women
- Demetrio’s treatment of the woman—objectifying her ("charming lady," "little girl") and flaunting money to control her—highlights the misogyny pervasive in revolutionary culture. Women in the novel are often victims of male violence, reduced to objects of pleasure or spoils of war.
- His threatening tone ("Afraid of your—er—husband ... or whatever he is, huh? Well, if he's skulking in some hole, you tell him to come out") reinforces his brutality and the lawlessness of the revolution.
The Illusion of Brotherhood
- Demetrio’s relationship with his sergeant is superficially camaraderie, but it’s built on shared corruption. The sergeant enables his behavior (fetching tequila, unsaddling horses), showing how the revolution has eroded loyalty into complicity in vice.
- The sudden appearance of the "white shadow" at the end foreshadows violence or betrayal, a recurring motif in the novel where trust is fleeting.
Literary Devices
Stream of Consciousness & Colloquial Speech
- Azuela uses raw, unfiltered dialogue to immerse the reader in Demetrio’s drunken, chaotic mindset. His speech is fragmented, repetitive, and aggressive, mirroring his mental deterioration.
- Phrases like "What the hell do I care?" and "Oh well, who cares?" reinforce his apathy and moral detachment.
Symbolism
- The horse ("remount"): Represents power and mobility, but also the transience of revolutionary gains. Demetrio’s obsession with the horse’s "ripe red apples" (cheeks) is eroticized violence, blending lust and domination.
- Money: The "wallet full of nice new bills" symbolizes plunder, not earned wealth. It’s dirty money, stained with blood and corruption.
- Tequila: A metaphor for escapism. Demetrio drinks to numb his guilt and the meaninglessness of the revolution.
Foreshadowing
- The "white shadow" at the threshold suggests impending doom—likely an assassin or rival. This abrupt, ominous ending reflects the unpredictability of violence in the revolution.
Irony
- Demetrio mockingly references Macías the bandit, not realizing he has become what he once despised. The revolution has turned him into a bandit with a political excuse.
Significance in the Novel
This scene is pivotal because it:
- Marks the climax of Demetrio’s moral decline. He is no longer a revolutionary; he is a drunken tyrant.
- Exposes the revolution’s failure. The ideals of land, liberty, and justice have been replaced by greed, lust, and nihilism.
- Sets up the novel’s tragic ending. Demetrio’s self-destructive behavior foreshadows his eventual betrayal and death, reinforcing Azuela’s message that revolutions often devour their own children.
Broader Historical & Literary Context
- Mexican Revolution (1910–1920): A complex conflict with multiple factions (Zapatistas, Villistas, Carrancistas, federal forces) fighting for land reform, democracy, and social justice. Azuela’s novel demythologizes the revolution, showing its brutality and futility from the perspective of the underclass.
- Literary Movement: The Underdogs is a key work of the Mexican Revolutionary Novel and an early example of modernist literature in Latin America. It rejects romanticism, instead using realism and naturalism to depict the harsh realities of war.
- Influence: The novel inspired later Latin American writers like Juan Rulfo (Pedro Páramo) and Gabriel García Márquez, who also explored power, violence, and disillusionment in their works.
Conclusion: Why This Passage Matters
This excerpt encapsulates the novel’s central tragedy: the revolution, meant to liberate the oppressed, has instead corrupted them. Demetrio’s drunkenness, misogyny, and defiance are not just personal flaws—they are symptoms of a broken system. Azuela forces the reader to confront the ugly truth behind revolutionary myths: that power without principle leads only to destruction.
The "white shadow" at the end is not just a narrative device—it’s a metaphor for the revolution itself: a looming, faceless force that will consume everyone, regardless of side. In this way, Azuela’s novel remains painfully relevant, a warning about the dangers of unchecked violence and the cost of forgotten ideals.
Questions
Question 1
The sergeant’s role in this exchange most fundamentally serves to:
A. underscore the systemic complicity that enables Demetrio’s moral dissolution, transforming institutional loyalty into a mechanism of shared corruption.
B. provide a contrasting voice of restraint, subtly critiquing Demetrio’s excesses through passive-aggressive compliance.
C. highlight the absurdity of military hierarchy in a lawless context, where rank is performative rather than functional.
D. illustrate the banality of evil, framing the sergeant as an unwitting accomplice to Demetrio’s crimes.
E. function as a narrative device to expose Demetrio’s paranoia, since the sergeant’s actions are ambiguously motivated.
Question 2
The "white shadow" at the threshold is most thematically resonant with which of the following interpretations?
A. A spectral manifestation of Demetrio’s repressed guilt, externalizing his psychological fragmentation.
B. The inevitable consequence of revolutionary nihilism, where violence begets formless, impersonal retribution.
C. A literal assassin sent by the colonel, confirming the passage’s focus on political betrayal over existential themes.
D. The revolutionary collective unconscious, a silent witness to the movement’s moral bankruptcy.
E. A supernatural omen foreshadowing Demetrio’s redemption through suffering, inverting the passage’s tone.
Question 3
Demetrio’s repetition of "What the hell do I care?" primarily functions as:
A. a rhetorical appeal to the sergeant’s shared disillusionment, fostering camaraderie through mutual apathy.
B. an ironic undermining of his own authority, revealing his awareness of his diminished agency.
C. a defensive mechanism to preemptively dismiss any challenge to his dominance.
D. a linguistic embodiment of the revolution’s ideological vacuum, where defiance replaces purpose.
E. a performative display of machismo, masking his latent fear of irrelevance.
Question 4
The passage’s treatment of money ("wallet full of nice new bills") is most aligned with which critical perspective?
A. Marxist: the bills symbolize the reification of revolutionary ideals into commodified spoils, exposing the movement’s co-optation by capitalist logic.
B. Freudian: the money represents a sublimated erotic drive, displacing Demetrio’s unresolved Oedipal conflicts onto material conquest.
C. Existentialist: the cash is an absurd prop in a meaningless transaction, highlighting the futility of human agency.
D. Postcolonial: the "new bills" signify the neocolonial exploitation of rural Mexico, where wealth is extracted rather than earned.
E. Formalist: the wallet serves as a narrative chekhov’s gun, its contents destined to trigger the plot’s climax.
Question 5
Which of the following best describes the relationship between Demetrio’s physical decay ("left half my gullet down Guadalajara way") and his moral state?
A. A synecdoche for the revolution’s self-cannibalization, where bodily ruin mirrors the consumption of its own ideals.
B. A naturalist determinant, framing his corruption as an inevitable product of environmental degradation.
C. A redemptive metaphor, suggesting his suffering purges him of guilt.
D. A grotesque caricature, reducing his complexity to a cautionary tale about hedonism.
E. An intertextual allusion to Dante’s Inferno, positioning Demetrio as a modern-day glutton in the ninth circle.
Solutions and Explanations
1) Correct answer: A
Why A is most correct: The sergeant’s actions—fetching tequila, unsaddling horses, enabling Demetrio’s exploitation of the woman—are not merely passive but actively complicit. His compliance transforms institutional roles (sergeant to colonel) into a network of corruption, where loyalty to the revolution’s original ideals is replaced by shared participation in vice. This aligns with Azuela’s critique of how systems perpetuate their own decay through collective acquiescence. The sergeant isn’t just following orders; he’s co-constructing the moral void.
Why the distractors are less supported:
- B: The sergeant shows no restraint or critique; his compliance is unquestioning, not passive-aggressive.
- C: While hierarchy is absurd, the focus isn’t on performativity but on complicity as a structural issue.
- D: The sergeant isn’t "unwitting"—his actions are deliberate enablers of Demetrio’s behavior.
- E: There’s no textual evidence the sergeant’s motives are ambiguous; his role is functionally corrupt.
2) Correct answer: B
Why B is most correct: The "white shadow" is impersonal and formless, lacking the specificity of a literal assassin (C) or supernatural agent (A/E). Its abrupt appearance mirrors the arbitrary violence of the revolution, where retribution is dehumanized and inevitable—a direct consequence of the nihilism Demetrio embodies. Azuela’s naturalist style often uses such imagery to show how chaos begets anonymous destruction, stripping agency from both victims and perpetrators.
Why the distractors are less supported:
- A: The shadow isn’t a psychological projection; it’s external and concrete, tied to the revolution’s cyclical violence.
- C: The colonel is dismissed earlier ("go straight to hell"), making a targeted assassination less thematically coherent.
- D: The "collective unconscious" is overly abstract; the shadow is materially ominous, not symbolic of a group mind.
- E: Redemption is antithetical to the passage’s tone; the shadow portends doom, not salvation.
3) Correct answer: D
Why D is most correct: Demetrio’s repetition isn’t just personal defiance (E) or defensive (C); it’s a linguistic manifestation of the revolution’s ideological collapse. The phrase "What the hell do I care?" replaces purpose with pure negation, reflecting how the movement’s original goals (land reform, justice) have been hollowed out. His speech acts as a microcosm of the revolution’s rhetorical decay, where defiance becomes an end in itself.
Why the distractors are less supported:
- A: The sergeant doesn’t engage in mutual apathy; Demetrio’s repetition is solipsistic, not dialogic.
- B: There’s no irony in his awareness—he’s genuinely indifferent, not performatively so.
- C: It’s not preemptive; no one challenges him in the passage.
- E: His bravado isn’t masking fear; it’s unselfconscious nihilism.
4) Correct answer: A
Why A is most correct: The "new bills" are plundered wealth, symbolizing how revolutionary ideals have been commodified. Demetrio’s flaunting of money inverts the revolution’s anti-capitalist roots, showing how power reproduces the very structures it sought to dismantle. This aligns with a Marxist critique of reification, where human relationships (e.g., with the woman) are reduced to transactions, and the revolution becomes a marketplace of violence.
Why the distractors are less supported:
- B: Freudian sublimation is too individual; the money’s significance is social and systemic.
- C: Existentialist readings overlook the material critique of capital’s corruption of revolution.
- D: Postcolonial frames are plausible but less textually grounded; the focus is on internal corruption, not foreign exploitation.
- E: The wallet isn’t a plot device; its symbolism is thematic, not narrative.
5) Correct answer: A
Why A is most correct: Demetrio’s physical decay ("half my gullet") is literally and metaphorically consumed by the revolution, just as the movement has devoured its own ideals. The body as synecdoche for the revolution’s self-destruction is a recurring motif in Azuela’s work, where wounds mirror the fragmentation of collective purpose. His ruin isn’t redemptive (C) or merely grotesque (D); it’s a material manifestation of ideological collapse.
Why the distractors are less supported:
- B: Naturalist determinism is present in the novel, but here the decay is symbolic, not just environmental.
- C: Suffering doesn’t purge guilt; it compounds it in a cycle of violence.
- D: The imagery isn’t caricatured; it’s tragically literal, reinforcing the revolution’s cannibalistic nature.
- E: Dantean allusions are tenuous; the focus is on historical materialism, not moral allegory.